McWorld and other term papers or research documents. I continue to believe that Britain has discovered at least one part of the secret of how to elude both Jihad and McWorld, and recreate in the global arena the tradition of rebellion and liberty, of democracy and the limits on democracy, that has fashioned its own liberal tradition.
Among his targets were half-naked women, liquor, theatres, dance halls, newspapers, novels, "whims, silly games" and "vices". McWorld Just beyond the horizon of current events lie two possible political futures--both bleak, neither democratic. By shrinking the world and diminishing the salience of national borders, these imperatives have in combination achieved a considerable victory over factiousness and particularism, and not least of all over their most virulent traditional form--nationalism.
Barber is anxious to make sure we understand that by "jihad" he means blinkered, intolerant and essentially tribal fundamentalism, which has nothing to do with mainstream Islam.
Markets are enemies of parochialism, isolation, fractiousness, war. All national economies are now vulnerable to the inroads of larger, transnational markets within which trade is free, currencies are convertible, access to banking is open, and contracts are enforceable under law. Market psychology attenuates the psychology of ideological and Mcworld thesis cleavages and assumes a concord among producers and consumers--categories that ill fit narrowly conceived national or religious Mcworld thesis.
As a result, he argues, different forms of anti-democratization can arise through anti-democratic one-party dictatorships, military juntas, or theocratic fundamentalism. These two tendencies are sometimes visible in the same countries at the same instant: The first is a retribalization of large swaths of humankind by war and bloodshed: For instance, cutting down a jungle will upset the overall oxygen balance, which affects our "global lungs".
Civil society has to be built from the inside out. With the emergence of our markets, Mcworld thesis have come up with international laws and treaties in order to maintain stability and efficiency in the interconnected economy. It means, too, the Oklahoma bombing, the demented Protestantism of Jerry Falwell and his kind, which, he says, "no more defines Protestantism than the Taliban defines Islam".
The commentator with the eggiest face is Francis "End of History" Fukuyama. Against this is the argument of those like Hasan al-Banna, founder of the Muslim Brotherhood, railing against the "wave of atheism and lewdness" rolling over Egypt in the s.
The index, incidentally, could do with some improvement. The old interwar national state based on territory and political sovereignty looks to be a mere transitional development. McWorld[ edit ] Barber argues that there are several imperatives that make up the McWorld, or the globalization of politics: The tendencies of what I am here calling the forces of Jihad and the forces of McWorld operate with equal strength in opposite directions, the one driven by parochial hatreds, the other by universalizing markets, the one re-creating ancient subnational and ethnic borders from within, the other making national borders porous from without.
He points out that Islam has no word for "democracy" and has to use the Greek term. Shopping has little tolerance for blue laws, whether dictated by pub-closing British paternalism, Sabbath-observing Jewish Orthodox fundamentalism, or no-Sunday-liquor-sales Massachusetts puritanism. Recent events have not exactly conspired to overturn its thesis, although one might for the moment feel like reversing the word order, given who has been most visibly on the offensive lately.
The market imperative has also reinforced the quest for international peace and stability, requisites of an efficient international economy.
States are breaking up or joining up: Resources are also an imperative aspect in the McWorld, where autarky seems insufficient and inefficient in presence of globalization. Jihad[ edit ] Barber sees Jihad as offering solidarity and protecting identities, but at the potential cost of tolerance and stability.Read this Philosophy Essay and over 88, other research documents.
Jihad Vs. McWorld. Just beyond the horizon of current events lie two possible political futures--both bleak, neither democratic. The /5(1). The author presents an paradoxical thesis; Benjamin stands to say that the world that we once knew is slowly, painfully being torn apart yet at the same time coming together in an economic and capitalist fuelled embrace.
McWorld introduces McWorld, its way of thinking and affect on democracy. Democracy is supposed to serve the public. Jihad vs.
McWorld: How the Planet Is Both Falling Apart and Coming Together and What This Means for Democracy by Benjamin R. Barber Reviewed by Francis Fukuyama.
Jihad vs. McWorld: How Globalism and Tribalism Are Reshaping the World is a book by American political scientist Benjamin Barber, in which he puts forth a theory that describes the struggle between "McWorld" (globalization and the corporate control of the political process) Publisher: Times Books.
McWorld is a term for the commercial collective of the world, and Jihad, an Arab word for "crusade", is used to symbolize all of nationalist, fundamentalist, ethnocentric, and tribal rejections of McWorld. The Guardian - Back to home.
Jihad vs McWorld by Benjamin R Barber Corgi, £ Recent events have not exactly conspired to overturn its thesis, although one might for the moment feel.Download